READY FOR A NEW ADVENTURE

Just in case you are keeping count – this is Blog number 593. That’s over 11 years – one Blog every week!

We have traveled together with you, in words and pictures, into over 150 countries and I have had the opportunity to introduce you to thousands of my dearest friends from around the world and have been able to relate to you literally hundreds of my favorite stories and experiences. What a fun adventure!

This last year was unique -- and a bit taxing for me. If you will recall, I had started out writing about the subject of “goodness.” Early into the series, you, the readers, began responding with comments and questions regarding “who is the author of goodness?” “How can I live out this goodness in my daily life?” “How can I explain this “goodness” to my friends?”

Then, some of my friends began asking me “What do you personally believe – can you just put it into simple words for us?”

About that time, I was reminded of C.S. Lewis’s statement that “if you can’t put your faith into the vernacular, it is either because you do not understand it or you do not believe it.” I accepted the challenge to try to simply articulate what I believed in the weekly Blog form (I must admit, it was way more challenging than I figured it would be).

Last week was the final Blog of that series. Those of you who followed along faithfully for the whole last year might be interested to know that we have gathered all those Blog pages together and massaged them into book form. Those written pages have already been turned over to the editors and a publisher. I thank you, personally, for being an important part of the whole adventure! We’ll keep you posted on the progress of that production.

Now, I would like to shift gears a bit. Most of the past eleven years of Blogs have included some pretty deep subjects and some rather lengthy articles. I think it would be fun to switch for a while and present some little nuggets or “gems” of short statements or quotes for personal thought and consideration. Over the past 80 years of my life, I have tried to listen well and observe life carefully. I got into the habit of jotting down and filing away little quotes and seed thoughts I would glean as I would move around this old world. I would like to share some of those tid-bits of thought provocation with you in the up-coming Blogs.

Please beware—this is my caveat: I have no intention of tracing down every author or validating each and every quote gleaned from my years of conversations from around the world. If I recognize a familiar quote and can locate the author, I will pass it on. If it is one of my own quotes from one of my writings – I will follow it with a “JWJ”. I hope the material shared will be both, edifying and stimulating!

I think we will call the following Blog

SEED THOUGHTS

THAT ALTERED MY BRAIN

Let’s have some fun and get started on the new adventure. See you NEXT WEEK!


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I BELIEVE . . . CONFESSIONS OF AN ECONOMIST Part 2

(Continued): In the previous section, I tried to graciously un-align myself, as an economist, from the scarcity, choice and cost paradigm being the unquestioned premise for our economic traditions. I have become convinced that the foundation of our economic thinking and planning should not be based on the perspective of scarcity, choice, and cost.

For the well-being and productivity of our culture and global community, it would seem to be a much wiser option to base our economic structure on a profoundly more optimistic and productive view: Abundance, Choice, and Accomplishment.

Of course, the whole idea of the discipline of economics will always be to help us make better choices in life. We would still need to make choices, since life will always be filled with alternatives. We’d still need to figure out what to produce from our resources and who would produce and distribute the resulting goods and services. We would still need to determine how and for whom the goods and services should be produced. Each of those aspects would require our creativity, our wills, and our ability to choose. What would change, however, is the very basis of our decisions – the reality of abundance as opposed to scarcity.

As previously stated, I believe the doctrine of scarcity promotes bondage. The doctrine of abundance promotes freedom.

It took many years and many miles to make me aware of the startling differences between the philosophies of scarcity and abundance. Concepts set into motion consequences, and those consequences are ultimately measurable. (I share more details of my journey of transition from scarcity to abundance in my published book: “Better Off – How America Got Wealthy & You Can Too!” 2016, Library of Congress #2016902189)

The idea of the economic paradigm of Abundance, Choice and Cost made a lot of sense to me from an academic standpoint. It also proved valid from a psychological perspective. Likewise, it proved advantageous from the bottom-line vantage points of historic culture and pragmatic business principles.

I must, however, admit that perhaps the most convincing persuasion for me to switch from the scarcity approach to an abundance paradigm was nothing less than a spiritual persuasion. I decided to do a search of the biblical scriptures and see what they had to say about the issue.

Here is a sampling of what I discovered:

And my God will meet all your needs according to his glorious riches in Christ Jesus. (Phil. 4:19, NIV)

Ask, and you will be given what you ask for. Seek and you will find. Knock, and the door will be opened. For everyone who asks, receives. Anyone who seeks, finds. If only you will knock, the door will open. (Matt. 7:7,8, TLB)

The Lord will give you an abundance of good things in the land, just as he promised: many children, many cattle, and abundant crops. He will bless everything you do; and you shall lend to many nations, but not borrow from them. (Deut. 28:11-13, TLB)

Those who search for me shall surely find me. Unending riches, honor, justice and righteousness are mine to distribute. My gifts are better than the purest gold or silver! My paths are those of justice and right. Those who love and follow me are indeed wealthy. I fill their treasuries. (Prov. 8:17-21, TLB)

All mankind scratches for its daily bread, but your heavenly father knows your needs. He will always give you all you need from day to day if you will make the Kingdom of God your primary concern. (Luke 12:30-31, TLB)

For God, who gives seed to the farmer to plant, and later on, good crops to harvest and eat, will give you more and more seed to plant and will make it grow so that you can give away more and more fruit from you harvest, (2 Corinth. 10:10-11, TLB)

Now glory be to God who by his mighty power at work within us is able to do far more than we would ever dare to ask or even dream of – infinitely beyond our highest prayers, desires, thoughts, or hopes. (Eph. 3:20, TLB)

Then this city will bring me renown, joy, praise and honor before all nations on earth that hear of all the good things I do for it; and they will be in awe and will tremble at the abundant prosperity and peace I provide for it. (Jer. 33:9, NIV)

The net result of scarcity is poverty – the net result of poverty is dependency – dependency upon those malevolent folks who would endeavor to manipulate the masses of people and the established wealth of this world for causes and enterprises that do not include the powerful beauty of this thing called “Goodness.”

Let’s join together and throw off the fetters of scarcity and redistribution that inevitably lead to poverty – and let’s embrace a new principle of liberty and virtue that lead to a life of opportunity and unfathomable abundance: “Abundance, Choice and Accomplishment.”

I BELIEVE . . . IN GOODNESS!


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I BELIEVE . . . CONFESSIONS OF AN ECONOMIST Part 1

For as long as I can remember, I have always been intrigued by business deals and enterprise. I’ve loved the ideas of economics – especially as they relate to everyday life and culture. Ideas of value in exchange for value; ideas of being able to help other people become better off, and at the same time, being rewarded for the efforts with profit, recompense and wealth, are amazing concepts.

Making money was never a difficult thing for me throughout my life. I owned my own car and possessed a legal driver’s license at the age of 14. I was able to buy my own clothes, pay for all my own education and always have sufficient spending money throughout my growing-up years. It was fun, and very challenging - and very fulfilling. I guess I’ve been a businessman, and entrepreneur, and an economist all my life.

In my post-graduate education, I tried to learn all I could about the formalized ideas of economics. I understood well that the subject of economics was a discipline designed to help people make better choices throughout their lives. I bought “hook, line, and sinker” into the basic economic premise that the root principles of economics included the factors of “scarcity, choice, and cost.”

The idea behind the scarcity, choice, and cost paradigm, is that the commodities or “things” are considered scarce because they have alternative uses – and “we can come up with way more alternative uses for things than there are things.”

There will always be more demands for the commodities than there are commodities – therefore, -- we must ultimately choose how each thing or commodity will be used.

The “cost factor” in the scarcity, choice, and cost paradigm, is experienced in the foregoing of the other alternatives not chosen for the use of that commodity. In other words – the real cost of choosing Alternative “A” is the foregoing of Alternative “B” – what you had to do without. That is known as “lost opportunity cost.”

Our whole discipline of formal economics is built on the concept of scarcity, and how to make good and wise choices based on how to allocate limited or scarce items, when we have unlimited desires and uses for the obviously limited items available.

All of that seemed so natural – so logical – so “matter of fact.” Of course, it made sense!

I also loved the basic fact that nothing successful happens in an economic system until something is actually produced. And generally speaking, that success is built upon the growth factors of “land, labor, capital, and the entrepreneur.”

Throughout my lifetime, I have taught literally thousands of people in formal classes, economic seminars, speaking engagements, published books, and the internet, that those convenient factors of “scarcity, choice, and cost,” were the accepted and basic building blocks for developing an economy and for making good choices in life.

Now, however, I have had over 80 years to observe, and study, and travel, in over 150 countries on this earth. I have had the opportunity to actually see and experience how “this real-world works” and how concepts set into motion consequences.

I have a confession to make – I have come to believe that using the “scarcity, choice, and cost trilogy” – however logical and convenient the factors appear – is simply wrong-headed.

I have come to believe that making “scarcity” the academic, empirical, or experiential basis of our economic system will result in making fallacious calculations regarding reality. Promoting the expectation of scarcity becomes a self-fulling prophecy and it results in ultimate insufficiency and lack.

Focusing on the concept of scarcity squelches invention and ingenuity and encourages greed, entitlement and selfish expansionism. It encourages the idea of a zero-sum game and a closed economy where the participants are required to grab their “fair share” of what presently exists.

I have observed over the years, that many countries and cultures have handled this quandary over “limited supplies and unlimited wants” in a variety of ways. Many of the countries I have visited, where they have dictators and centralized governments, would simply solve the obvious problem by only allowing the elite leaders to have exclusive decision-making powers regarding the country’s assets and inventories -- “We, the elite, are smarter and better equipped to make all the decisions than all the other impaired and un-informed proletariat.” Thereupon, the problem was solved – limited items – but the people have no rights to have unlimited wants. Any other option would be against the law, and contrary actions or thoughts would be punished!

Marx, Engels, and Lenin saw the wealth of the Russian tsars as a scarce pile of “wealthy stuff.” They figured that if they could get their hands on the “golden egg,” they would be able to control it and redistribute enough of it to buy the support of the proletariat. The redistribution would be according to their ideas and dictates of equity.

But their system was inherently flawed because it failed to include any ideas of growth, investment, positive incentive, rewards, enterprise, discovery, or sustainability in the equation. They figured that they would be able to continuously use from the scarce “pile of stuff” that had belonged to the tzars. It never dawned on them that that only production generates wealth, and wealth in form of income pays the bills.

As soon as they realized they were quickly burning through the scarce “pile of stuff,” it dawned on them that they would be forced to invade their neighbors and rape and pillage the neighbor’s scarce “piles of stuff” in order to survive. Their aggressive expansionism reached countries bordering the Caspian Sea, then, on to Central Asian countries of Kazakhstan, Kyrgyzstan, etc., etc. Finally, in 1981, the game was up – bankruptcy. The scarcity game is a self-fulfilling prophecy. Now we observe again, from the sidelines, as the disparate Russian government is once more being forced to employ expansionism tactics in Ukraine, Poland, etc. in order to meet economic demands.

Here’s what I believe happens when we become incessantly preoccupied with scarcity and depletion as the basis for our economy:

  • We lose a proper perspective regarding the good things we already possess. We begin to hoard and become stingy toward others.

  • We abandon an attitude of gratitude and become acutely aware of what other people have in comparison to what we have.

  • We adopt the idea that we’re entitled to more than we have, and we fear that we might end up with even less.

  • We spend our time worrying about not having enough, even though we’ve never figured out just how much is enough.

  • We’re tempted to believe that the reason others have more is because they somehow took our share away from us.

  • We begin to subconsciously think of ways to redistribute things that others have, so that those things can justifiably become ours.

  • We become attached to people we consider strong enough to take away things from the people who possess them and redistribute them to us.

  • Our fear of scarcity, and our preoccupation with perceived inequities, shuts down our creative problem-solving skills and drives us toward deeper dependency on government and other groups that offer to take care of us.


Let me, therefore, submit an alternative paradigm as the basis of our economic thinking. Why not use the trilogy of “Abundance, Choice, and Accomplishment”?

I have become convinced, as an economist, that the doctrine of scarcity promotes bondage – the doctrine of abundance, choice, and accomplishment promotes freedom.

If we envision and promote a world of scarcity and depletion, the natural consequences will be to hoard. covet, and redistribute what others possess to give ourselves the advantage. If we would, however, engage our intelligence, creativity, and ingenuity into discovering a world of abundance, we would find ourselves tapping into a whole new world of resources to meet our needs and desires. We would discover ourselves inventing brand new ways to harness and use resources that had been previously and completely overlooked, because of our belief and presumption in the false doctrine of scarcity.

Being hooked on the addiction to the wrong-headed ideas of the scarcity model has convinced us, for example, that energy has become an endangered resource. Our civilization currently runs on sixteen terawatts of power, and yet we really need to triple or quadruple that amount to meet the energy needs of the twenty-first century.

But instead of discovering how to increase our energy supply, we spend all of our efforts worrying about how to live with less power and arguing over who will control it. We consider selling energy credits or carbon footprints to the highest bidders and passing laws to limit production and consumption. We even discuss ways to decrease demand through population control. All of these so-called solutions to the problem of limited supply are based on our shared belief in deficiency and inadequacy. Those charlatans who have ideas of absolute control of the international energy supply, are more than excited to use the concept of “scarcity” in order to manipulate the world marketplace.

So, wouldn’t it make more sense to base our choices on the possibility and probability of abundance?

Systems matter! Concepts matter!

When I was eleven years old, Dwight D. Eisenhower ran against Adlai Stevenson for the presidency of the United States. I was pretty passionate about the general and even wore an “I Like Ike” badge, wrote a poem, and made a poster for the campaign. World War II was over, and I recall General Eisenhower assuring the American people that the technology used to develop the atom bomb could be harnessed for peaceful purposes.

He talked about nuclear power turning saltwater into freshwater that could be used to irrigate arable land around the world and transform it into a breadbasket for millions of hungry people. He also explained that the harnessed power of the atom could one day be safely used so that shortages of electricity would never occur again anywhere on the earth.

After his election in 1952, President Eisenhower spoke to the fledgling United Nations organization in New York City and laid out the plan for his Atoms for Peace program:

The United States pledges before you—and therefore before the world—its determination to help solve the fearful atomic dilemma—to devote its entire heart and mind to find the way by which the miraculous inventiveness of man shall not be dedicated to his death but consecrated to his life.”

Imposed fear, greed, and political manipulation, pretty much sabotaged President Eisenhower’s dream. In the ensuing years, technological advances in atomic research lagged behind, even as the universal knowledge base kept growing exponentially. The vision never faded, and now, for the first time, information and technology are catching up with our dreams and ambitions, not just in the area of atomic power, but in so many other areas.

I am still cheering for and believing in the optimistic commitment of President Dwight Eisenhower – “I still Like Ike.” I would like to look at just one example of the possibilities of pursuing this idea of abundance rather than scarcity:

One of the most effective contemporary organizations dedicated to carrying out Eisenhower’s Atoms for Peace dream is Terra Power. Dr. Nathan Myhrvold, one of the brightest minds in the world today, and his colleagues at Terra Power still believe that “nuclear energy is the only proven generation source that can provide the large-scale, base load electricity needed to meet the world’s growing energy demands.”

Generation 4 nuclear energy as a preferred, affordable, and safe alternative to fossil fuels and other energy sources has never been in a stronger position, and the energy industry is now seeing the potential benefits. Unfortunately, the continual bashing of nuclear energy over the past forty years nearly drowned out the triumphs and essentially brought construction of new facilities to a standstill. Whenever nuclear energy is mentioned, people are programed to think of the Chernobyl disaster in 1986 or the reactor meltdown in Fukushima, Japan, in 2011. These catastrophes were indeed tragic, but the risks should not prevent us from forging ahead with research and construction while making every effort to prevent future disasters. Despite these challenges and setbacks, however, nuclear-energy research and technology have made huge strides in recent years toward safer and more effective energy production.

In recent years, Terra Power and its founder, Bill Gates, began developing the traveling wave reactor (TWR), which Dr. Myhrvold claims is the world’s most simplified passive fast-breeder reactor. Terra Power states the TWR cannot melt down, has no moving parts, and can shut down its own reactors without human help or interference. Since the TWR doesn’t require any nuclear enrichment, the risks and problems associated with handling spent fuel rods and storing nuclear waste are eliminated.

The hotter-burning Generation 4 technologies make a whole lot of sense. The TWR’s small reactors can be designed to burn liquid fluoride thorium, which is four times more available than uranium and doesn’t produce any long-lasting nuclear waste, since the waste is burned up. The liquid thorium could solve two problems at the same time by meeting the fuel needs of the TWR and burning up the existing supply of spent fuel rods. According to Dr. Myhrvold, " We could power the world for the next one thousand years just burning and disposing of the depleted uranium and spent fuel rods on today’s stockpiles.”

Terra Power, Toshiba, and Westinghouse are also developing a Generation 4 small modular reactor called the SMR. The SMR, which is about the size of a refrigerator, can be manufactured, assembled, and sealed at a controlled assembly plant. These reactors are designed to operate for decades—some models have a sixty-year service life—and can safely store their own spent fuel. The size of the reactor makes it much easier to cool, and it also uses less fuel.

Unlike conventional reactors, SMRs can be installed underground, which makes them less susceptible to earthquake damage, and when they reach the end of the line, they can be safely returned to the factory for dismantling and disposal. Apparently, some models even come with their own sealed burial casks. Several SMRs are also designed to run on thorium rather than uranium.

Terra Power, in collaboration with the Gates Foundation, wanted to invent a safe, cost-effective, and convenient power supply that can be built, buried, and forgotten. When the SMR technology is eventually approved, it will be used not only in the United States but also in the developing world, where dams, windmills, and electric distribution grids are too time consuming and costly to erect.

When the peddlers of doom, gloom, and fear are hawking their wares of “scarcity, scarcity, and scarcity” at the top of their lungs, it’s prime time for brave, forward-thinking, and creative folks to articulate a message of hope, possibility, and abundance. I wonder just how far advanced we would already be, had we not wasted so much of our efforts and ingenuity trying to prove why such ideas of nuclear power possibilities would not work. My bet is, that we would have already been several generations ahead of where we are presently. But thanks to you, President Eisenhower, for your bold dream to harness the power of the atom for peaceful purposes. There is no scarcity of energy!

Next Week: Confessions of an Economist Part 2: (continued)


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I BELIEVE . . . STEWARDSHIP OF LIFE Part 4: The leveling Question of the Ages (Continuation of the Joseph Story)

(cont.) Joseph had no way of even imagining the wrath and vengeance of a rejected woman. But, with clear insight, he refused her advances on two grounds:

  1. His relationship with Potiphar

  2. His relationship with God

“My Master trusts me with everything in the entire household; he himself has not more authority here than I have! He has held back nothing from me except you yourself because you are his wife. How can I do such a wicked thing as this? It would be a great sin against God.” (Gen. 39:8-9 TLB)

Mrs. Potiphar’s aging ego could not tolerate the thought of rejection. After all, . . . who did this young slave boy think he was? She was “Mrs. Somebody” . . . he was Mr. Nobody.” He should have been flattered by her proposition. Certainly, all he needed was a little help to overcome his apparent stuffy idealism. In a moment of insistence, she desperately grabbed hold of his coat. But she had totally misjudged the uncompromising character of Joseph. As he broke away and fled, he left her holding his coat – circumstantial evidence that she would later use in her accusation of rape.

Such a charge would certainly mean quick death for Joseph by his master: a man who killed people for a living – the king’s chief executioner.

Well, Joseph . . .

What’cha Gonna Do with What’cha Got?

Why were all those bizarre situations being deposited into Joseph’s Trust Account? Was it possible that God had a plan? Could God see from His vantage point that His promise to Abraham . . . that he would become a great nation . . . would, of necessity, be fulfilled through the TRUSTWORTHINESS of his great-grandson Joseph? Perhaps, it was possible that –

God had to take Joseph to those depths – so that – when he later took him to great heights, he would not get dizzy and fall.

Instead of sudden death, Joseph was thrown into prison, . . . on a charge of which he knew he was not guilty. While there, he realized that he had reacted correctly. To have given in to the illicit desire for self-gratification would have been to yield to the spirit of greed. And somehow, he knew that:

God’s Economy Was Not Based on Greed.

Joseph also realized that:

God Had Guaranteed to Take Care of All His Personal
Needs as Trustee as Long as He was Faithfully
Administrating His Trust Account.

Even in jail Joseph remained sensitive to his administrative responsibilities. He maintained a good, positive attitude and believed in the multiplication of God’s protection and guidance. Joseph knew that:

God’s Multiplication Would Begin with His own Subtraction.

Therefore, he purposefully subtracted his own personal rights to attitudes of.
Bitterness
Disappointment, and
Discouragement

But, even with a good attitude, he still had to remain in his circumstances . . . he had to stay in jail:

It Was Up to God to Determine the AMOUNT, KIND and
TIMING of The Compensating Balances.

Joseph released the results of the future, knowing that he was only accountable for the present inventory of his Trust Account:

What’cha Gonna Do with What’cha Got?

For two years Joseph proved himself a Trustworthy Administrator while in jail:

In fact, the jailer soon handed over the entire prison administration to Joseph, so that all the other prisoners were responsible to him. The chief jailer had no more worries after that. For Joseph took care of everything, and the Lord was with him so that everything ran smoothly and well. (Gen. 39:22-23, TLB)

One day, he received two prisoners from the king’s court. They were in trouble. While they were there, they both had dreams they did not understand. Joseph realized that:

Deposited Into His Trust Account Was Exactly
What Someone Around Him Needed.

He knew God would help him again interpret dreams – he had done it before. He interpreted the dreams with precise accuracy. The chief butler was returned to his position and the chief baker completely lost his head. As the chief butler left the jail, Joseph asked him to have Pharaoh review his case. He requested that he put in a good word for him and suggest to Pharaoh that he be freed, since he was innocent of any wrongdoing. But sure enough, the butler forgot, and Joseph stayed in jail for another two years.

One night, however, it was Pharaoh’s turn to dream. As he explained his dreams to his wise men and fortune-tellers, they all admitted they had not the power to interpret his dreams. Only then did the court butler remember Joseph, the young Hebrew in Potiphar’s jail who had correctly interpreted his dream two years prior. Joseph was called before the king, told of the dreams, and was asked if he could interpret them. He publicly recognized God as the Source and relinquished his rights to any personal acclaim:

“ I can’t do it by myself . . .but God will tell you what it means! (Gen. 41:16, TLB)

Joseph then proceeded to explain to Pharaoh the meaning of his dreams:
7 years of abundance
7 years of famine

He then suggested to the king that the wisest man in Egypt should be set in charge of the operation of grain storage for the first seven years and grain distribution for the next seven years. All the king’s men quickly agreed that Joseph, obviously, should be that man!

Well, Joseph . . .

What’cha Gonna Do with What’cha Got?

In 1686 B.C. Joseph, at the age of 30, was made the second most powerful man in Egypt, second only to Pharoah himself. With that position of power, he had the perfect opportunity for revenge on Potiphar and his wretched wife. But again, Joseph was:

Able to LOOK Beyond the Immediate and
Deal with the Real Issue.

He relinquished his right to revenge and recognized the reality that:

God’s Economic Success Would Cost Him Everything
He Held Closer to Him Than God’s Plan.

Joseph had proven himself a Trustworthy Administrator in small things, and now, God had entrusted to him the fate of an entire nation. He responded with an equal amount of TRUSTWORTHYNESS in his new assignment and became honored and respected throughout the land.

Actually, God had not just entrusted Joseph with the fate of one nation . . .but with the ultimate fate of many nations.

After the seven years of plenty, Joseph had stored more grain than the Egyptians could inventory. But the seven years of plenty came scorchingly to an end, and the people of the known world began to feel the effects of the famine.

From all over, the people began coming to Joseph to buy food from his granaries. Among those who came bowing at the feet of Joseph, asking to buy grain, were 10 men from Canaan. Immediately he recognized the men – his brothers – but they did not recognize him. There they were . . . the men who plotted to kill him over 20 years earlier . . . the ones who had sold him into slavery . . . the ones who had ripped his coat to shreds, had soaked it in lamb’s blood, and had given it to his old father telling him that surely some wild animal had killed his favorite son. There they were, delivered into Joseph’s hands like a batch of three-week-old mice in the paws of a Siamese cat.

Well, Joseph . . .
What’cha Gonna Do with What’cha Got?

Joseph once again relinquished his right to revenge and retaliation and quickly decided on a plan to ultimately salvage the entire family from starvation. Without revealing his identity to his brothers, he began implementing that plan which took an entire year to accomplish. With five years of the famine left, Joseph revealed himself to his family, reconciled the scars of the past, and sent for the entire Israeli family of 70 to join him in Egypt. Where did they settle? Well, Land o’ Goshen, of course – the most fertile, delta area of Egypt. There, protected and sheltered by the strength of Egypt, the little group of 70 Israelis began to grow and multiply.


In the meantime, Joseph continued to skillfully administer the Egyptian wealth. Before long, he became the greatest trader in the known world. He became the
Grand Barter Master.

By the time the famine was scarcely into its third year, the people came to Joseph with an interesting problem. They had no more money. . . they had given it all to him in exchange for grain. Realizing that he controlled the monetary systems of the known world, Joseph suggested that they begin trading him all their livestock for the desired grain. That seemed to make sense to them. If Joseph owned the livestock, then he would have to feed them, and they would have more left over to feed their hungry families. By the end of the fourth year of famine, Joseph controlled not only all the monetary systems of the known world but also all of the livestock.

Next, the people came to Joseph and explained that they had no more money and no more livestock to trade. . . but they did have real estate. For the fifth and sixth years of the famine, the people brought their warranty deeds to their properties and exchanged them for food . . . until Joseph also controlled all the land for Egypt.

In the final stages of the famine, the people came from all over and told Joseph of their starving families back home, how the old folks were dying from lack of food, and how the children’s tummies were expanded by malnutrition. They told Joseph that the only thing they had left to trade was themselves and they would pledge themselves in servitude for the remainder of their lives if only Joseph would feed them. Joseph was happy to share his storehouse of supply in exchange for their loyalty to Egypt. Joseph now had control over all the monetary systems, all the livestock, all the real estate, and all the people . . . not a bad position. And, when the famine was over, he gave grain to all to plant. He required them to keep all but 20 percent for themselves. That 20 percent would be perpetually owed to Pharoah.

With God’s wisdom, Joseph had engineered a successful economy for Egypt that would give protection and remain stable for the required 430 years . . . until the night when Moses would lead out of Egypt back to Canaan not just a band of 70 Israelis but a full-grown nation of 600,000 men, as well as women and children. God had kept His promise to Abraham to make him into a mighty nation like the stars in the sky and the sand on the seashore. And God was able to fulfill that promise to Abraham through the absolutely surrendered life of Joseph. It was never a point of confusion in Joseph’s mind as to his true Source. He realized that he was an important part – but none-the-less – only a part, in GOD’S AMAZING ECONOMY.

The principle was still the same. . . God to People . . . People to People.

Said Joseph to his brothers,

God turned into good what you meant for evil, for he brought me to this high position I have today – So That – I could save the lives of many people. (Gen. 50:20, TLB)

Joseph’s life became the unquestionable testimony that:

God Can Do a Lot with a Little
IF – He Has All There is of It!

Well, friend . . . it’s now your turn to take a deep breath, square those stately shoulders, forget the past, look intently into the future, and answer the ageless question that demands to be answered by every person born . . .

What’cha Gonna Do with What’cha Got?

Next Week: Confessions of an Economist


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